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The Revelation



This posthumous work of Pastor Russell (arranged for use as a textbook) is much condensed, including the extracts from the Pastor's pen, all of which are referred back to his works. The abbreviations used are:

A, B, C, D,E, FThe six preceding volumes of "STUDIES IN THE SCRIPTURES".
(Citations to E in italic figures refer to old editions, figures in ordinary type to later editions.)
H....................."What Say the Scriptures ABOUT HELL?"
P-D................. "PHOTO-DRAMA OF CREATION" Scenario.
T....................."TABERNACLE SHADOWS."
S....................."SPIRITISM" Pamphlet.
Z......................"ZION'S WATCH TOWER," followed by year and page.

The citations to REVELATION and EZEKIEL refer to the comments herein, as well as to the Bible text.
Other abbreviations used are:

Barnes..........Barnes' "Revelation".
Brit................."Encyclopedia Britannica."
Buck..............Buck's "Theological Dictionary".
Coffin............Coffin's "Story of Liberty".
Cook.............Cook's "Revelation" ; a compendium of the presentations of seventy-two leading commentators on Revelation, in all languages and all ages of the Church.
Edgar............Edgar's "Pyramid Passages". Vol. II.
McC...............McClintock and Strong Encyclopedia.
Mosheim......Mosheim's Ecclesiastical History.
S. B. D...........Smith's Bible Dictionary.
Smith.............Smith's "Thoughts on Daniel and Revelation".
Weym............Weymouth's New Testament in Modern Speech.




4:1. After this. — After this first panorama of the seven stages of the Church had passed.
I looked, and, behold, a door was opened in Heaven. — It is only as the Lord, who holds the key, opens the door to the understanding of Heavenly things, that we are able to comprehend them. — Matt. 3:16; Ezek. 1:1; Rev. 19:11.
And BEHOLD the first voice which I heard was as it were of a trumpet talking with me. — See comments on Rev. 1:1; 7:2.
Which said, Come up hither. — Not that St. John went to Heaven at that time; he was merely given a vision of Heavenly things. (Rev. 11:12.) "The seer now obtains a higher spiritual standpoint." — Cook.
And I will shew thee things which must be hereafter. — The Divine Plan for the permission of evil. 4:2. [And] immediately I was in the spirit. — In a trance condition. — Acts 10:10; Rev. 1:10.
And, behold, a Throne. — The Throne of the Heavenly Father. — Isa. 6:1; Ezek. 1:26-28.
Was set. — Permanently established. The same word as in, "This Child is set for the fall and rising again of many in Israel." (Luke 2:34.) "I am set for the defence of the Gospel." — Phil. 1:17.
In Heaven. — "Whither the Forerunner is for us entered, even Jesus." — Heb. 6:20.
And One. — Jehovah, "the God and Father of our Lord Jesus Christ" (1 Pet. 1:3), the Author of the Divine Plan for the permission of evil, in the recreation of a perfect human race, and in the creation of a race of gods, sons of Himself. "God designed to permit evil, because, having the remedy provided for man's release from its consequences, He saw that the result would be to lead him the more to love and honor his Creator, who is the source and fountain of all goodness, and forever to shun that which brought so much woe and misery." (A124.) "Not only are men benefited to all eternity by the experience gained, and angels by their observation of man's experiences, but all are further advantaged by a fuller acquaintance with God's Character as manifested in His Plan. Had sin not been permitted, the sacrifice of our Lord
Jesus and of His Church, the reward of which is the Divine nature, would have been impossible." — A135.
Sat on the Throne. — Of the Universe. "All can see the propriety of the Almighty's decision that He shall be recognized as the Center of authority, wisdom, justice, love and power; for this is the truth, and anything else would be untruth and to that extent evil, injurious." — E57, &2; Rev. 7:10; Dan. 7:9.
4:3. And He that sat was to look upon like a jasper. — "And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper." (Rev. 21:18, 19.) "A precious stone, variegated with divers colors, and of a very hard quality; some have been found of a sea-green color." (Diaglott note.) "The ancient jasper thus appears to have been frequently translucent, but the modern is opaque," (McC.) The jasper, therefore, is supposed to refer to the modern rare and beautiful green-tinted diamond. The diamond is the hardest substance known, excelling in brilliancy and beautiful play of prismatic colors. The crystals of which it is composed are bounded by eight equal equilateral triangles; twenty-four angles in all, constituting a perfect double pyramid, set base to base. How adorable, how sublime, how perfect is our God! How impossible to describe Him! To know Him aright will require eternity. The jasper seems especially to illustrate His glory, perfection and prescience. (He uses twenty-four elders — prophecies.)
And a sardine stone. — "The sard, which is a superior variety of agate, has long been a favorite stone for the engraver's art. On this stone all the finest works of the most celebrated artists are to be found; and this not without good cause, such is its toughness, facility of working, beauty of color, and the high polish of which it is susceptible, and which it retains longer than any other gem. The sardius is the stone now called the carnelian, from its color, which resembles that of raw flesh. It is supposed to stop hemorrhage when laid on a fresh wound." (McC.) The sardius seems especially to illustrate God's love, His memory of His creatures, and His purpose of a resurrection for all smitten in Adam and redeemed in Christ. Will God forget to raise any of His blood-bought? "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee. Behold I have graven thee upon the palms of My hands." — Isa. 49:15, 16.
And there was a rainbow. — "The rainbow has always been an emblem of peace. It appears on the cloud as the storm passes away. It contrasts beautifully with the tempest that has just been raging. It is seen as the rays of the sun again appear clothing all things with beauty — the more beautiful from the fact that the storm has come. It is a pledge that the war of the elements has ceased, and that God smiles again upon the earth. The appearance of the rainbow around the Throne was a beautiful emblem of the mercy of God, and of the peace that was to pervade the world as the result of the events that were to be disclosed to the vision of John." (Barnes.) The rainbow is characterized by seven colors — perfection. (Ezek. 1:28.) It represents not only the bow of promise for mankind, but the peace of God. It is His Plan. "From His own vast Inherent resources of power and wisdom, springs the peace of God. But not from this source alone is the Divine peace; for peace is the certain concomitant of inherent goodness. God is the impersonation of every virtue and every grace; consequently He has the blessed satisfaction and peace of conscious moral perfection as well as inherent wisdom and power." (Z/95-153.) "During the seventh millennium, according to the Divine purpose, it will be the Joyful privilege of our Lord Jesus to fully manifest to all creatures in Heaven and in earth the Father's glorious character. Then will the Father rejoice in the grandeur of His finished work and in the everlasting peace and happiness of His family in Heaven and in earth, 'reunited under one head.' (Eph. 1:10, Diaglott.)" — Z.'95-155.
Round about the Throne. — Justice is "the habitation of Thy Throne." (Psa. 89:14.) "God's law is stern Justice, with no allowances, ready to consume as a fire everything blemished. Who cannot see that if God could deal with sinners, and condoning their sins, accept their best endeavors, though imperfect, there would have been no necessity for a Redeemer? And thus, to all eternity, there might be danger of sin on the part of those who had not already dabbled in it. Seeing this, it does not surprise us that God, in the interest of all His holy creatures, as well as for His own pleasure, decides that He will recognize nothing short of perfection in any creature, and makes Justice the foundation of His Throne." — E481, 472.
In sight like unto an emerald. — "The same with the ancient smaragdus; one of the most beautiful of gems, of a bright green color, without any mixture." — Diaglott. "The emerald, of bright green color, 'was the most precious gem in the Roman jeweller's list. . . . The Romans were plentifully supplied with the true emerald. The smarag-
dus of Nero's age must be restricted to the true emerald, perhaps including the green ruby.' (King.)" — Nat. Hist, of Precious Stones. The color of the emerald, green, signifies everlastingness. "From everlasting to everlasting thou art God." — Psa. 90:2; Ezek. 1:28.
4:4. And round about the Throne — Encompassing it on all sides — always in mind — never out of sight.
[Were] SAW I four and twenty seats. — Thronoi, thrones, places of highest exaltation — the twenty-four angles (viewpoints) of the diamond. — Rev. 4:3, 10.
And upon the seats [I saw four and twenty] elders sitting. — Personifications of the testimonies of twenty-four Prophets (Heb. 11:2), who foretold things pertaining to the Kingdom of God. Not the Prophets themselves are here referred to. They are not in Heaven. "David is not ascended into the Heavens." (Acts 2:34.) Daniel still "sleeps in the dust of the earth." (Dan. 12:2, 13.) None of the Prophets are in Heaven: "God having provided come better thins for us, that they without us should not be made perfect." (Heb. 11:40.) But from the time that "holy men of God spake as they were moved by the Holy Spirit" (2 Pet. 1:21), the utterances of Enoch, Jacob, Moses, Samuel, Job, David, Solomon, Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi and John the Baptist, have been witnesses before God that there shall be "Times of Refreshing" — "Times of Restitution." — Acts 3:19-21.
Clothed in white raiment. — All of these men considered themselves unworthy to be God's mouthpieces. Jacob said, "I am not worthy of the least of all Thy mercies, and of all the truth which Thou hast shewed unto Thy servant." (Gen. 32:10.) Moses said, "Who am I that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?" (Exod. 3:11.) David said, "Who am I, O Lord God? and what is my house, that Thou hast brought me hitherto?" (2 Sam. 7:18.) Solomon said, "I am but a little child: I know not how to go out or come in." (1 Kings 3:7.) Isaiah said, "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips." (Isa. 6:5.) Jeremiah said, "Ah, Lord God! behold I cannot speak: for I am a child." (Jer. 1:7.) Daniel said, "This secret is not revealed to me for any wisdom that I have." (Dan. 2:30.) And John the Baptist said, "I have need to be baptized of Thee, and comest Thou to me?" (Matt 3:14.) But the Lord knoweth them that are His (2 Tim. 2:19); and whatever they may think of themselves, if they are
God's mouthpieces, they are clean. Isaiah's utterances are spotless in the sight of God — clothed in white raiment. — Isa. 6:6, 7.
And [they] had on their heads crowns of gold. — The glory of God — Love, God's highest attribute. If there are any prophets that do not have something to say about God's loving arrangement for Times of Restitution, then they are not holy. Judged by this standard, how many of the clergy of our day are holy? — Acts 3:19-21.
4:5. And out of the Throne proceeded lightnings. — "How apt is this figure! Truly like lightning flashes in the midst of the gloom and perplexity of this cloudy day, come to men remarkable glimpses of the great principles of Truth and Righteousness. A flash of lightning from the obscured Throne discloses here one error, and there another, and another. It is remarkable that these lightning flashes are continually calling attention to the Word of God, to the Golden Rule. It seems remarkable, too, how often in these days of war and stress worldly men are drawing attention to the prophecies of the Scriptures." — Z.'16-339; Rev. 8:5; 16:18.
AND VOICES. — "As a result of God's lightning flashes which are enlightening the world, there are ominous mutterings of dissatisfaction, unrest. The lightning flashes are revealing the corruption in the world, the dishonesty in high places; with conflicting ideas, voices, theories and threats, 'the nations are angry,' 'the heathen [Gentiles, peoples] rage,' and the whole earth trembles from the din of a wordy conflict and from the blows which even now are beginning to arouse the world." — Z'16-340.
And thunderings [and voices.] — "We hear the thunder tones of judgment that 'call the earth from the rising of the sun unto the going down thereof (Psa. 50:1); we see the whole earth now in the shaking process which will eventuate in the complete overthrow of all existing institutions, systems and governments. Present events indeed speak in trumpet tones." — Z.'16-340; Ex. 19:16; Rev. 8:5; 11:19; 16:18.
And there were seven lamps of fire burning before the Throne, which are the seven Spirits of God. — Perfect knowledge. — Rev. 1:4; 3:1.
4:6. And before the Throne. — In the earth, and everywhere throughout the Universe. — Rev. 5:6.
There was AS a sea of glass. — "The troubled surface which Daniel and Isaiah beheld (Dan. 7:2, 3; Isa. 57:20) became when seen before the Throne of God, calm and clear; reflecting as from a mirror, every fulfilment of the Divine purposes." (Cook.) (Rev. 21:18, 21; Ex. 24:10.)
The sea (godless conditions about them) has been a means Of purifying earth's future priests. — 1 Ki. 7:23-26, 38, 39.
Like unto crystal. — Indicating that nothing escapes God's notice; all is transparent. "For centuries skeptics have been disposed to smile incredulously at the words of our Lord, 'Enter into thy closet; and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward three openly.' (Matt. 6:6.) Now that an electric ray can be passed through opaque substances, such as paper, wood, cloth, leather, alumnium, animal flesh, etc., can these scientists any longer mock at Christians for 'credulity,' because we believe that 'All things are naked and opened unto the eyes of Him with whom we have to do'? (Heb. 4:13.) 'He that formed the ear shall He not hear? He that formed the eye shall He not see?' Now we begin to see how it is that 'There is nothing covered that shall not be revealed; and hid, that shall not be known.'" — Z.'96-27; Ezek. 1:22.
And In the midst of the Throne. — Woven into its very fabric.
And round about the Throne — Completely encircling and enveloping it.
Were four beasts. — "Living ones" (Diaglott); the four Immortal attributes of Justice, Power, Love and Wisdom.  — Ezek. 1:5, 6.
Full of eyes before and behind. — Seeing clearly everything that will ever occur in the future, and everything that has ever transpired in the past. — Ezek. 10:4, 12.
4:7. And the first beast. — Justice was the attribute first manifested toward our sinful race, "God has found it necessary to perform the unpleasant duties of discipline; and though all the while His fatherly love was preparing to bless the deceived and fallen ones when the purposes Of redemption should restore the repentant to His favor, Love must be veiled while only stern, relentless Justice could be manifested. This has been no happifying duty."  — Z.'95-154.
Was like a lion. — The characteristics of the lion illustrate this attribute: The teeth are of the highest carnivorous type, adapted to seizing and holding firmly. Although occasionally seen abroad during the day, especially in wild and desolate regions, the night (Psa. 30:5) is the period of its greatest activity. The usual pace of a lion is a walk; and, though apparently rather slow, yet he is able to get over a good deal of ground in a short time. As a rule, he kills only when hungry or attacked, and not for the mere pleasure of killing. — Ezek. 1:10; 10:14.
And the second beast. — Power, exhibited in "the Flood, was the second of God's attributes manifested to man. "God, the Creator of all things, is also the competent Sustainer of all things. In silent grandeur, from age to age, the whole physical Universe fulfils His will, without a suspicion of disorder or mishap; and the same Power is pledged for its sustenance throughout the eternal future."  — Z.'95-153; Ezek. 1:10.
Like a calf. — With the Hebrews the calf (young ox) was the emblem of Power, the attribute of God with which they were principally acquainted. As an agricultural people, they were brought in frequent contact with it, the strongest of all the domestic animals. They were brought out of Egypt by a "mighty power and a stretched out arm" (Deut 9:29); and when they sought to make a representation of it, the form selected was a golden calf. — Deut. 9:16-21.
And the third beast. — Love, exhibited in the Father sending His Only-Begotten Son to die that we might live, was the third of God's attributes manifested to man. "Our recovery cost the sacrifice of the dearest treasure of His heart, and the subjection of this Beloved One to the most abject humiliation, ignominy, suffering and death. Ah, did the Father let Him go on that errand of mercy without the slightest sensation of sorrowful emotion? had He no appreciation of the pangs of a father's love when the arrows of death pierced the heart of His beloved Son? When our dear Lord said, 'My soul is exceeding sorrowful, even unto death,' and again, 'Father, if it be possible, let this cup pass from Me: nevertheless, not as I will, but as Thou wilt,' did it touch no sympathetic chord in the heart of the Eternal? Yea, verily." — Z.'95-154.
Had a face [as] LIKE a man. — The embodiment of love. (A174.) "Close your eyes for a moment to the scenes of misery and woe, degradation and sorrow that yet prevail on account of sin, and picture before your mental vision the glory of the perfect earth. Not a stain of sin mars the harmony and peace of a perfect society; not a bitter thought, not an unkind look or word; love, welling up from every heart, meets a kindred response in every other heart, and benevolence marks every act. Think of all the pictures of comparative health and beauty of human form and feature that you have ever seen, and know that perfect humanity will be of still surpassing loveliness. The inward purity and mental and moral perfection will stamp and glorify every radiant countenance." — A191; Ezek. 1:5.
And the fourth beast. — Wisdom, as exhibited in the Father's Plan. now unfolded before our delighted gaze, is
the fourth, and complete, manifestation of God to man. "He is never confused, bewildered, perplexed, anxious or careworn, or in the least fearful that His plans will miscarry or His purposes fail; because all power and wisdom Inhere in Him. The scope of His mighty intellect reaches to the utmost bounds of possibility, comprehends all causes and discerns with precision all effects; consequently He knows the end from the beginning, and that, not only upon philosophical principles, but also by intuition. As the Creator of all things and the Originator of all law, He is thoroughly acquainted with all the intricate subtleties of physical, moral and intellectual law, so that no problem could arise, the results of which are not manifest to His mind. 'God is light, and in Him is no darkness at all.' (1 John 1:5.)" — Z'95-153.
Was like a flying eagle. — Of all known birds, the eagle flies the highest and with the greatest rapidity. "As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts." (Isa. 55:9.) The ones attracted to Present Truth are the eagles, the far-sighted ones that "behold the land that is very far off." (Matt. 24:28; 2 Pet. 1:9; Isa. 33:16,17; Psa. 103:5.) In the training of its young the eagle manifests wisdom of high order: "'As an eagle stirreth up her nest' (she mixes the thorny outside with the downy inside, so that the eaglets will leave it and learn to fly), so God, by His testing providences makes the place of rest one of unrest to us, and thus lures us out to trust ourselves to His care and guidance over untried ways." — Z.'04-116.
4:8. And the four beasts. — Justice, Power, Love and Wisdom.
Had each of them six wings about him. — "Above it stood the seraphims (Justice, Power, Love and Wisdom): each one had six wings, and with twain he did fly. And one cried to another, and said, Holy, holy, holy, is the Lord of Hosts: the whole earth is full of His glory." (Isa. 6:2. 8.) "The vision of Isaiah is a prophecy of the future, when the 'glory of the Lord shall be revealed, and all flesh shall see it together' in the establishment of the Kingdom of God during the Millennium. (Isa. 40:5.) Only from this prophetic standpoint would the 'words of the seraphim be true; for the whole earth has never yet been filled with the Lord's glory; but on the contrary, the earth is full of sin and violence, and every evil work." (Z.'98-305.) Six is a symbol of imperfection, and in the light of the foregoing seems to refer to the six thousand years of the permission of evil, the theme of the entire Book of Revelation. For the first two thousand years, from the fall to
the covenant with Abraham, God's face was almost entirely hidden from man. For the next two thousand years, until the death of Christ, it was not apparent how the place of God's feet. His footstool, should ever be made glorious. (Isa. 60:13; 66:1.) But since then, for two thousand years, God's Love has been manifest to all, and "the earnest expectation of the creature waiteth for the manifestation of the sons of God" (Rom. 8:19), to set up the Kingdom, the Golden Age, for which we all so long have prayed. (Matt. 6:10.) The wings operate in pairs.
And they were full of eyes within. — Nothing has transpired, or will ever transpire, without God's knowledge. In the past six thousand years, whether hidden or partially revealed, God's Justice, Power, Love and Wisdom, have been in touch with all of earth's affairs. — Ezek. 10:12.
And they HAVE NO rest [not] day and night. — Not eternal idleness, but eternal work in the Interest of others will be our reward. "My Father worketh until now, and I work." (John 5:17.) "I must work the works of Him that sent Me, while it is day: the night cometh when no man can work." (John 9:4.) "We are His workmanship, created in Christ Jesus unto good works." (Eph. 2:10.) "It is God which worketh in you both to will and to do." (Phil. 2:13.) "We are laborers together with God." (1 Cor. 3:9.) "Workers together with Him." (2 Cor. 6:1.) "Who shall change the Body of our humiliation, that it may be fashioned like unto His glorious Body, according to the working whereby He is able to subdue all things unto Himself." — Phil. 3:21.
Saying, Holy, holy, holy, HOLY, HOLY, HOLY, HOLY. HOLY. — The Sinaitic MS. repeats the word "holy" eight times. (See Rev. 4:3.) In the seventh thousand-year Day God will bring all things to perfection through The Christ, yet it is the eighth Day that marks the complete separation from the old order of things. The Jewish child was circumcised on the eighth day (Luke 1:59; Phil. 3:5); seven days a sheep was to be with its dam, and on the eighth given to the Lord (Exod. 22:30); the eighth day of the Feast of Tabernacles was to be a holy convocation unto the Lord. (Lev. 23:36, 39.) In the eighth thousand-year Day of mankind's history on the earth, circumcision of the heart will be complete in all, all the sheep will have been turned over to the Father, and the holy convocation of eternity will have begun, "the grand epoch when there shall be no more sighing, no more crying, no more pain and no more dying, because God's work of creation shall then have been completed so far as this earth is concerned." — F51.
Lord Cod Almighty. — Jehovah. This scene is located in Heaven, where even the Son Himself is subject unto the Father. —! Cor. 15:28.
Which was. — The great First Cause.
And is. — The great "I AM."
And is to come. — And evermore shall be.
4:9. And when those beasts. — Justice, Power, Love and Wisdom.
Give. — Shall eternally continue to give, so the Greek indicates.
Glory and honor and thanks to Him that sat on the Throne. — Their united testimony to the perfection of His character in all its attributes, as they are now doing, since His Wisdom has been unveiled.
Who liveth for ever and ever, AMEN. — And will forever use those attributes in the blessing of all the willing and obedient throughout the Universe.
4:10. The four and twenty elders. — The personifications of the messages of the twenty-four Prophets who foretold the coming Kingdom of God.
Fall down before Him that sat on the Throne. — Unitedly bear witness to His perfect ability to foretell the future.
And worship Him that liveth for ever and ever, AMEN.  — Magnify His perfect Justice, Power, Love and Wisdom.
And cast. — Shall eternally continue to cast, so the Greek indicates.
Their crowns before the Throne, saying. — (1) Enoch was the first of the holy Prophets; and according to the Apostle Jude he prophesied of the coming reign of Christ and His glorious Bride, to judge the world, saying: "The Lord cometh with a myriad of His saints, to execute judgment" (Jude 14, 15.) That there shall be such a glorious and blessed Judgment Day, full of hope and joy for all the world, the Apostle Paul says is definitely decreed in the counsels of God, "whereof He hath given assurance," grounds for confident, joyful anticipation, "unto all men." (Acts 17:31.) When that happy time comes, "the inhabitants of the world will learn righteousness" (Isa. 26:9), and "the poor of the people will be lifted up" (Psa. 72:2-4. 12-14.) It will be the long-promised poor man's chance.
(2) Jacob was one of the holy Prophets; and in Gen. 49:10 be says, "The sceptre shall not depart from Judah nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be." The sceptre means the right to rule, the title to power; and Shiloh means peacemaker. So this prophecy is merely another way of saying that Judah would be the ancestor of the great Lawgiver, the great "Prince of Peace" into
whose hands God. in due time, will "give the heathen for an inheritance," "that they may all call upon the name of the Lord to serve Him with one consent." — Psa. 2:8; Zeph. 3:9.
(3) Moses, as a historian, recorded God's original purpose to give man dominion over the earth (Gen. 1:28); His declaration to the serpent that the Seed of the woman should bruise its head (Gen. 3:15); the promise to Abraham that in him all the families of the earth shall be blessed (Gen. 12:3); that Abraham's inheritance should be an earthly one (Gen. 13:15); and an everlasting one (Gen. 17:8); that all the nations of the earth shall be blessed in him (Gen. 18:18); that in his Seed shall all the nations of the earth be blessed (Gen. 22:18); to Isaac, that in his Seed shall all the nations of the earth be blessed (Gen. 26:4); to Jacob, that in his Seed shall all the families of the earth be blessed (Gen. 28:14); to Jacob again, that he should be a joint-heir with Abraham and Isaac of the land of Canaan (Gen. 35:12); by the sacrifices after the day of atonement was typically shown the perfection of mankind in the Millennium (Lev. 1:5); by the glory appearing unto all the people was foretold their future release from sin and death (Lev. 9:23); by the acceptance of a goat as a sin-offering for the people we see blessings of life for the world after the Church's career is finished (Lev. 16:15); and by the sounding of the jubilee trumpet, the proclamation of liberty to the captives and the return of every man to his possession, we see the world's restoration to the image and likeness of God. (Lev. 25:10.) As a Prophet, his declarations show that throughout the Gospel Age God would raise up a great Prophet and Deliverer like unto himself (The Christ), to whom shall all the people give heed in the Millennial Age (Deut 18:15, 19); and that this great Deliverer then would set before them life, if obedient, and death, if disobedient. — Deut 30:15.
(4) Samuel, as a historian, recorded Hannah's prophecy, "The Lord killeth and maketh alive; He bringeth down to hell and bringeth up." (1 Sam. 2:6.) This is one of the first places in the Bible where we are shown that what goes into hell does not necessarily stay there. Another instance, in which Samuel foretold pictorially the coming of the better King, was in the case of the coronation of King Saul. Saul had been selected king, but had an attack of bashfulness; and when they had searched, they found him behind the baggage. The record is, "They ran, and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward. And Samuel said, See ye him whom the Lord hath chosen, that there is none like him
among the people? And all the people shouted and said, God save the king." (1 Sam. 10:17-24.) Saul was God's choice for king; his name means "desired," and in this he typified Christ, the "desire of all nations." This incident looks forward to the time when all the people of the world will say of Christ, "Oh! who is like unto our God? Lo! This is our God; this is our King; this is the One we have waited for; He is head and shoulders, as a ruler, above all kings and rulers we have had."
(5) Job, after the Sabeans had made off with his oxen and asses, after a bolt of lightning had burned up his sheep, after the Chaldeans had stolen his camels and murdered his servants, after a whirlwind had blown down his house and killed all his children, after he was covered with boils from head to foot, after his wife had gone back on him, and after his three remaining friends tried to prove to him that he was a hypocrite, prayed that he might go to hell and stay there until God's wrath should be past, and that then God would remember him in resurrection. (Job 14:13-15.) Job records Elihu's prophetic statement that when the Messenger of the Covenant has returned, death will cease and men not need to go into the tomb. (Job 33:19-30.) Job also describes the steam engine — stationary, railway and marine.
The following is a corrected translation of Job 40:15 to 41:34, with comments thereon from the pen of one of Pastor Russell's followers: "Behold now one with great beat [the stationary steam engine], which I have made to be with thee; he will consume fodder [peat, wood, coal] as do cattle. Behold now his strength is in his loins [boiler plates], and his power is within the parts bent in a circle [boiler shell] of his belly. His tail [smoke stack — opposite the feeding end] will set upright like a cedar; the couplings of his leaping parts [connecting rods, pitmans] will be clamped together. His bones are tubes of copper;' his solid bones [grate bars] are as hammered-out bars of iron. He is the greatest of the ways of power. He that made him [the Lord] can make His sword [Word] to approach unto [reveal] him. [Isa. 27:1,2.] He shall rest under thin shelter [steam Jackets] within a covering of fibrous reeds [jute] and clay [mortar]. The willows of the valley [the trees overhead] will enclose him around about. Behold [as a pumping engine] he will drink up an overflowing river without much exertion; he will cause the people to trust [that their cellars will keep dry], though a Jordan should rush forth over its border. He will gather it up in his fountains by means of traps and with a perforated nozzle.
"Thou wilt lengthen out leviathan [the locomotive] with, a hook [automatic coupler] or with a snare [coupling-pin] which thou wilt cause his tongue [coupling-link] to drop down. Wilt thou not place a ring [piston] in his nostrils [cylinders] or pierce through his cheeks [piston-ends] with a staff [piston-rod]? Will he make repeated supplication unto thee [to get off the track]? Or will he utter soft tones unto thee [when he screeches with the whistle]? Will he make a covenant with thee, that thou mayest take him for a servant forever [without repairs]? Wilt thou play with him as with a bird [make him whistle at will]? Or wilt thou bind [enslave] him for thy maidens [so that you can take them to a picnic or convention]? Companies [of stockholders] will feast upon him [his earnings]; they will share him among speculators. [Psa. 74:14.] Thou wilt fill his skin with pointed irons [bolts], and his head with a cabin of fishermen [a cab similar to the cabins on fishing vessels]. Place thy hand upon him, be mindful of the conflict [raging within the boiler] and thou wilt add no further questions. Behold, his confidence [boiler] being deceived [not properly supplied with water], shall not at once his mighty form be spread asunder [by an explosion]? There is none so bold that he will stir him up [to run at his very highest possible speed], and none who will then place himself before him [to be run over]. Who will compete with this one and endure [pass him on the track]? Under the whole heaven, none, unless [one like] himself.
"I will not pass in silence his members, nor the cause of his mighty forces, nor the beauty of his equipment. Who can strip off the facings of his jacket? Who can penetrate between the double lap of his shield [the overlapping sections of the boiler plates]? Who can force open the doors of his shield [the boiler ends]? The circuits of his teeth [rows of rivets] are formidable. His strength depends on courses of shields [sections of plates] closed up tightly with a seal [calked]. They shall join one upon another so that a hiss of air [steam] shall not escape from between them. One to the other shall adhere. They will be welded together that they cannot be sundered. In his sneezing [when he puffs from the cylinders] light will shine, a flood of light prevading the mass of vapors: and his eyes [headlights] will be as the eyelashes of the morning [as rays of light from the rising sun]. Out of his mouth [fire-door] will leap forth flaming torches, and [from the smoke stack] glowing sparks will slip themselves away. From his nostrils [cylinders] will issue forth vapor as from a boiling pot or caldron. His inhaling
[forced draft] will vivify burning coals, and a flame will leap forth from his mouth. Within his neck abideth strength, and a desolation will dance with joy [become a prosperous community] at his presence. The separable parts of his body are connected together; all will be made fast upon him; nothing will be shaky. His heart will be Indurated similar to a stone, and will be firm as a piece of the lower [rocks]. When at his full speed the most courageous will fear [lest], from accidents, they lose themselves. When dryness exalteth him [or renders him furious], he will not have power to withhold; the curved vault [fire box] being caused to tear away, and also the armor. He will esteem iron as straw, and brass as rotten wood. The archer cannot make him flee; missiles [of war] will be turned unto him as chaff. The [strokes of a] hammer will be esteemed as chaff; he will rejoice at the poking of the fireman. Hewed [or notched] timbers of the craftsman [ties] are under him; he will spread an embankment [or trench] upon the mire. He will [as a marine engine] cause deep [places] to become as a boiling pot [about his propellers]; he will make the sea to appear like boiling ointment. He will make a path to shine after him; one will think the deep to be growing gray. [Psa. 104:26; Isa. 27:1.] Upon the earth there is not his like — be that is [so] constructed that he can fear nothing. Ho can oversee [control by his work] all that which is great; he is Indeed king over all conceptions of power."
(6) David foresaw a time when all the ends of the world shall remember and turn unto the Lord; and all the kindreds of the nations shall worship before Him (Psa. 22:27); that after this dark night of weeping will come a morning of joy (Psa. 30:5); that the meek shall inherit the earth (Psa. 37:11); that those who are now the King's enemies shall be converted and praise Him for ever and ever (Psa. 45:5, 17); that wars shall cease to the ends of the earth and the Lord alone be exalted (Psa. 46:10); that the ignominious shall come forth from the grave and the upright shall have dominion over them in the morning (Psa. 49:14); that the Lord will he the confidence of all the ends of the earth (Psa. 65:5); that His saving health will be made known among all nations, that all the nations shall praise Him, and that He will judge and govern them righteously at the time the earth shall yield her increase (Psa. 67:1-7); that the people shall be scattered that delight in war (Psa. 68:30); that peace shall come to the people, that the poor shall be delivered from the oppressor, that the flesh, which, as dried grass is ready to die, shall be given new life and that the fruits of the earth shall
shake like a forest (Psa. 72:3, 4, 6,16); that the poor and needy will be delivered out of the hand Of the wicked (Psa. 82:4); that mercy and truth will meet, righteousness and peace kiss each other and truth spring out of the earth when righteousness looks down from Heaven (Psa. 85:10, 11); that all nations the Lord has made shall come and worship before Him and glorify His name (Psa, 86:9); that He will say, Return, to the men He has turned into destruction (Psa. 90:3); that the world shall be established so that it shall not be moved (Psa. 93:2); that the heavens, earth, seas, fields and trees of the wood shall rejoice because the Lord is coming to judge the earth with righteousness and the people with His truth (Psa. 96:11-13); that all the earth shall join in a joyful noise to the Lord, songs of praise, harps, psalms, trumpets and cornets, while the seas, floods and hills clap their hands because He comes to judge the earth (Psa. 98:4-9); and that the foundations of the earth have been laid so that it shall not be removed, but be forever the home of a perfect, happy human race.  — Psa. 104:5.
(7) Solomon declared that the upright shall dwell in the land and the perfect shall remain in it (Prov. 2:21); that the righteous shall be recompensed in the earth (Prov. 11:31); and that the earth abideth forever. — Ecclesiastes 1:4.
(8) Isaiah prophesied that in the last days the Lord's Kingdom will be established on the ruins of all earthly kingdoms, and all nations will flow into it to learn His ways, at which time they will beat their swords into plowshares and spears into pruninghooks and learn war no more (Isa. 2:2-4); that of the increase of that new Government and of peace there shall be no end (Isa. 9:7); that nothing in the Kingdom will be permitted to hurt or destroy, all evil dispositions of men and animals being done away with, the poor and meek being lifted up and the earth being filled as full with the knowledge of the Lord as the waters cover the sea (Isa. 11:4-9); that Christ will become the standard-bearer of the people, that His rest will be glorious and a highway there provided for the remnant of the people (Isa. 11:10-16); that the whole earth shall be at rest and quiet and break forth into singing (Isa. 14:7); that at the time the pillar to the Lord is recognized in the world, the world will return to the Lord and He will be entreated of them and heal them (Isa. 19:22); that the Lord will make to all people a feast of fat things, doctrines of joy, well refined, will destroy ignorance and superstition, swallow up death in victory and wipe away tears from off all faces; it will cease to be a rebuke to a
person to admit that he belongs to the Lord, and all the people will say, Lo, this is our God; we have waited for Him and He will save us, and all the high fortresses will crumble into dust (Isa. 25:6-12); that when the Lord's Judgments are in the earth the inhabitants of the world will learn righteousness; that then the trusts shall perish utterly and the dead shall live (Isa. 26:9, 13, 14, 19); that judgment will he laid to the line, the truth sweep away the refuge of lies and the agreement of the preachers on the hell question will be disannulled (Isa. 28:17, 18); that the spiritually deaf shall get their ears open to understand the harmonies of God's Word and the eyes of the blind see out of obscurity and out of darkness, and the crops in the field be so large they will look like a forest (Isa. 29:17, 18): that the eyes of them that see shall not be dim, the ears of them that hear shall hearken and the tongue of the stammerers be ready to speak plainly; that the skyscrapers will be turned over to wild asses, along with the forts: that the people shall dwell in righteousness, quietness and assurance forever (Isa. 32:3, 4, 14, 17, 18); that the inhabitant shall not say, I am sick, because the people that dwell therein shall be forgiven their iniquity. — Isa. 33:24.
Furthermore, he declared that the wilderness and solitary place shall blossom as the rose, the weak hands and feeble knees be strengthened, the fearful be encouraged, the blind have their eyes opened, the deaf have their ears unstopped, the lame made to leap as an hart, the tongue of the dumb made to sing; in the wilderness shall waters break out and streams in the desert; an highway shall be there by which the unclean may be cleansed of all their sins amid joy and gladness everlasting (Isa. 35:1-10); that all the crooked and rough places will be straightened out (Isa. 40:4); that rivers will open in unexpected places and the deserts become a forest of useful trees (Isa. 41:18, 19); that all the prisoners in the great prison-house of death shall be brought forth (Isa. 42:7); that the new spiritual powers shall pour down righteousness and the world of mankind eagerly take it in, to their salvation and everlasting joy of heart (Isa. 45:8); that God created the earth not in vain but formed it to be inhabited (Isa. 45:18); that the Lord will establish the earth and cause the people to inherit the once desolate heritages, with the result that they shall be joyful and break forth into singing (Isa. 49:8, 13); that the redeemed of the Lord (all mankind) shall return from the tomb and gain salvation with songs and everlasting joy upon their heads and sorrow and mourning shall flee away (Isa. 51:11); that the feet are beautiful which proclaim good tidings of good and publish salvation be-
cause the King has come to reign (Isa. 52:7); that the mountains, hills and trees shall rejoice with verdure, and instead of thorns and briers shall come up fir and myrtles (Isa. 55:12, 13); that the Lord will make this earth (His footstool) glorious; violence, wasting and destruction shall cease, and the people shall all be righteous and dwell is the land forever (Isa. 60: 13, 18, 21); that the stumbling stones shall be gathered out of the way, and the standard of Truth be lifted up for the people (Isa. 62:10); that one who dies at a hundred years shall be considered but an infant; that the people who build houses shall build them for themselves and live in them forever among their own vineyards and other works of their hands (Isa. 65:20-22); and that all nations and tongues shall be gathered to see God's glorious character in its true light. — Isa. 66:18.
(9) Jeremiah foretold that in the good times coming mankind should no more walk after the imagination of an evil heart (Jer. 3:17); that the nations of all the earth shall come to the new order of things and cheerfully admit that the teachings of the clergy were chiefly lies and vanity (Jer. 16:19); that the new Shepherds will really feed the Lord's sheep, and they shall no more be dismayed or lacking (Jer. 23:4); that the Lord will give the people a heart to know Him, and they shall return to Him with their whole heart (Jer. 24:7); that the children shall come again from the land of the enemy; that the children shall no longer suffer for the sins of the parents, and they shall teach no more every man his neighbor and every man his brother, saying, Know the Lord, for they shall all know Him from the least even unto the greatest (Jer. 31:16, 29, 34); that the Lord will give the people one heart and one way and make an everlasting covenant with them, and not turn away from them to do them good; and they shall not depart from Him (Jer. 32:39, 40); that mankind will fear and tremble at all the goodness and prosperity Jehovah shall bring to them when He has pardoned all their iniquities and transgressions (Jer. 33:8, 9); that they shall be at rest and at ease with none to make them afraid (Jer. 46:27); that the Moabites and Elamites shall return to their former estate (Jer. 48:47; 49:39); and that in those days the penitent, together, going and weeping, shall seek the Lord their God and ask the way to Zion, saying, Let us join ourselves to the Lord in a perpetual covenant that shall never be forgotten. — Jer. 50:4, 6.
(10) Ezekiel foretold a coming time when the Lord will take away the stony heart out of the people and give them hearts that are warm and tender (Ezek. 11:19); that the Sodomites, the Samaritans and the Jews — who were twice
as bad as either of the others — shall all return to their former estate, and the Lord will establish His covenant with them and he pacified towards them (Ezek. 16:55, 61-63); that it will no more be true that the children suffer for the sins of their parents (Ezek. 18:2); that it will not be necessary then for anybody to die (Ezek. 18:31, 32); that the people shall dwell safely and build houses and plant vineyards with confidence (Ezek. 28:26); that the Lord will cause the evil beasts to cease out of the land; and that the people shall dwell safely in the wilderness and sleep in the woods, the shower will come down in its season, there shall be showers of blessing, the trees shall yield their fruit and the earth shall yield its Increase and the people shall dwell safely and none shall make them afraid (Ezek. 34:25-28); that the Lord will put His Spirit into the people and cause them to walk in His ways, will increase the corn, multiply the fruit of the tree and the increase of the field, and the land that was desolate shall become like the garden of Eden (Ezek. 36:26, 27, 29, 30, 35); that the people shall have one Shepherd and walk in His statutes and do them (Ezek. 37:24); and the Lord will cot hide His face from them any more when He has poured out His Spirit upon them. — Ezek. 39:29.
(11) Daniel foretold that the God of Heaven shall set up a Kingdom which shall never be destroyed, but which shall break in pieces and consume all other kingdoms, and which shall stand forever (Dan. 2:44); and the Kingdom and dominion and the greatness of the Kingdom under the whole heaven shall be given to the saints of the Most High as an everlasting dominion. — Dan. 7:27.
(12) Hosea prophesied food in abundance for the beasts of the field and the fowls of heaven with the creeping things of the ground; and that the Lord will break the bow and sword and the battle out of the earth, and make all to lie down safely; and that it shall come to pass in that Day that Jehovah will hear the new powers of spiritual control and they shall hear the cries of men (Hos. 2:18, 21); that the people shall fear the goodness of the Lord in the latter days (Hos. 3:5); that after the fifth and sixth thousand-year Days are past the people will be raised up and live in the Lord's sight (Hos. 6:2); and He will ransom them from hell and redeem them from death, and destroy hell altogether. — Hos. 13:14.
(13) Joel prophesied that the Lord will cause the pastures to spring, the tree to bear her fruit and the fig tree and the vine to yield their strength, and whosoever shall call upon the name of the Lord shall be delivered. — Joel 2:22, 32,
(14) Amos was the next one of the holy Prophets; and we have an inspired comment on one of his prophecies by the Apostle James in Acts 15:14-18. James says, "Simeon [St Peter] hath declared how God at the first [in the conversion of Cornelius] did visit the Gentiles to take out of them a people for His name [the Bride of Christ]. And to this agree the words of the Prophets [Amos 9:11, 12]; as it is written, After this [after the Bride of Christ has been selected], I will return and will build again the tabernacle [the house, royalty or dominion] of David, which is fallen down; and I will build again the ruins thereof, and I will set it up [re-establish the Kingdom of God on earth]; that the residue of men [all the rest of the world of mankind] might seek after the Lord, and all the Gentiles, upon whom My name is called, saith the Lord who doeth all these things. Known unto God are all His works from the beginning of the world."
(15) Obadiah was the next one of the holy Prophets; and in the last verse of his short prophecy he says, "And saviors [it is in the plural and refers not only to Jesus the Head, but to the Church, the members of His Body] shall come up on Mount Zion [come up into the Heavenly phase of the Kingdom], and shall judge the mount of Esau" [judge the world]. "Know ye not that the saints shall judge the world?"
(16) Jonah was the next one of the holy Prophets; and in the fourth chapter we have an interesting picture of events now transpiring before our eyes. Jonah walked into the city of Nineveh and said, "Yet forty days and Nineveh shall be overthrown." The prophecy was fulfilled in forty literal years. But when Jonah saw that things were not coming out as he expected, he was very angry and said to the Lord, "That is just what I might have expected; for I knew that Thou art a gracious God, and merciful, slow to anger, and of great kindness; and I said so before I left my own country." Jonah went out, sat in the hot sun on the outside of the city, and began to sulk. The Lord took pity on him and caused a gourd to grow up over him, to shelter him from the hot rays of the sun. And Jonah was exceeding glad because of the gourd. Then the Lord prepared a worm to smite the gourd; and a strong east wind blew up and the gourd withered. Jonah's shade was gone, and he was angrier than ever. The Lord said. "Doest thou well to be angry?" and he said, "Yes, I do well to be angry, even unto death." Then the Lord said, "Jonah, thou hast had pity on the gourd that sprung up in a night and perished in a night; and should not I spare Nineveh, that great city wherein are more than six score thousand
persons that cannot discern between their right hand and their left hand?"
We live in a day when a class have been preaching that the world is to be destroyed; and, like Jonah, they have not properly understood their message. The kind of world that is to be destroyed is Satan's world, Satan's empire, arrangement, or order of things — not our literal earth. The word world does not always refer to our literal earth. For Instance, when the Apostle James says, "The tongue is a world of iniquity," he does not mean that we have inside our jaws a little planet that turns over every twenty-four hours, that has spring, summer, fall, winter, snowstorms, rainstorms, and a moon revolving about it, with once in a while a comet and a shower of meteors thrown in for good measure. When they think about the Panama Canal, and the wonderful works of irrigation which are causing the desert to rejoice and blossom as the rose, and all the other wonderful achievements of our day, these people are beginning to see that they have made a mistake and are now about where Jonah was when he said, "That is what I might have expected, for I know that Thou art a just God, slow to anger, and plenteous in mercy." They are now outside the city, and the scorching light of Present Truth is pretty hot. Meantime the church trust is growing up to keep off the heat. We are not to have anything to do with this church federation.. "Say ye not, A confederacy, to all them to whom this people shall say, A confederacy." "Take counsel together, and it shall come to naught; speak the word and it shall not stand; for God is with us." (Isa. 8:10,12.) Pretty soon something will happen to the church trust, and their shade will be gone. Then the Lord will say to them, "Oh, you need not feel so badly! You are not the first people that ever made a mistake. You have made lots of them, to be sure. You have had pity on the church, trust which grew up in one year and blew up in another year; and should not I spare the poor world, that as far as their knowledge of right and wrong is concerned do not know the difference between their right hand and their left hand?"
(17) Micah has written of the coming of the Kingdom of God in the earth, accompanied by the rebuking of strong nations afar off; that then they shall beat their swords into plowshares, and their spears into pruninghooks; that nation shall not lift up sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree [not the landlord's]; and none [be they doctors, landlords, employers, sheriffs, or undertakers] shall make them afraid; that all people
will walk in the name of our God, and that the first dominion [lost by Adam in Eden] will be restored to Christ, the Tower of the Flock. — Micah 4:1-5, 8.
(18) Nahum was the next one of the holy Prophets; and after prophesying in the last verse of the preceding chapter about the coming of the King with His good tidings of peace to the sin-burdened earth, he next tells (Nahum 2:3-6) of an interesting thing that will be a matter of common everyday experience at the time the Kingdom is established. He describes a railway train in motion [not an automobile, as some think], and if we will be at the trouble to put ourselves in the Prophet's place we can see just what he saw in his vision and what he has so interestingly described. First, the Prophet stands looking at the engine coming toward him, and then says, "The shield [the thing ahead of this great warrior — the headlight] is made red [shines brilliantly], the valiant men [the engineer and the fireman] are dyed scarlet [when the flames from the firebox illuminate the interior of the cab at night, as the fireman opens the firedoor to throw in the coal]. The chariots [the railway coaches] shall be with [shall be preceded by locomotives that, at night, have the appearance of] flaming torches, in the Day of Preparation."
Next the Prophet takes his place in the train and looks out of the window, and, seemingly, "The fir trees shall be terribly shaken [the telegraph poles alongside the track seem to be fairly dancing]. The chariots shall rage in the streets [a railway is merely an elaborate, scientifically constructed street, or highway], they shall justle one against another in the broad ways [the clanking and bumping of the cars together is one of the significant items of railway travel]. They shall seem like torches [a railway train at night, rushing through a distant field, looks like nothing so much as a vast torch, going at flying speed], they shall run like the lightnings." Next the Prophet sees the conductor coming for his ticket and says, "He shall recount his worthies [the conductor spends his entire time, almost, counting and recounting his passengers, keeping them checked up, etc.]; they shall stumble in their walk [try walking on a rapidly moving train]; they shall make haste to the wall thereof [to the next city or town] and the coverer [the train shed, the station] shall be prepared [the baggageman, expressman, mail wagon, hotel bus, intending passengers, and friends to meet incoming passengers, will all be there waiting for the train to come]. The gates of the rivers shall be opened [the doors of the cars will be opened and the people will flow out] and the palace [car] shall be dissolved [emptied]."
(19) Habakkuk was the next one of the holy Prophets, and in Hab. 2:14 he says, "The earth shall be filled with the knowledge Of the glory of the Lord as the waters coyer the sea." In places, the water in the Pacific Ocean is seven miles deep. Imagine a condition in which the knowledge of the glory of God is like that in the earth! It trill be as impossible for a man not to know about God as it would be for one to be down at the bottom of the ocean without getting wet.
(20) Zephaniah foretold that the Lord will starve all the false gods to death; for all men will worship the one only and true God. even including the heathen we have worried so much about (Zeph. 2:11); that after the present inequitable condition of society has passed away — been devoured, not with literal fire but with the fire of the Lord's jealousy — there will be no more sectarianism, but all the people will be taught the pure Truth and worship the Lord with one consent; the liar and deceiver will no longer be abroad in the land and the people will eat and rest without fear of disaster, dispossession or death. — Zeph. 3:9, 13.
(21) Haggai was the next one of the holy Prophets, and be says in Hag. 2:7, "The desire of all nations shall come." In Rom. 8:19-22, the Apostle tells us what is the desire of all nations. He says, "The whole creation groaneth and travaileth in pain, waiting for the manifestation [showing forth] of the sons of God." It is in the plural, and means not Jesus only, but all of the Little Flock. The groaning will not be in vain; for in the same passage the Apostle says the outcome will be that the groaning creation shall be delivered from the bondage of corruption into a glorious liberty from sin and every evil thing.
(22) Zechariah prophesied that many nations shall be joined to the Lord in that Day and be His people and He will dwell in the midst of them (Zech. 2:11); that when every man dwells under his own vine and fig tree every man will love his neighbor and his brother (Zech. 3:10); that the coming Kingdom will be a Kingdom of Truth, the people will be God's people and He will be their God in truth and righteousness; the ground shall give its increase and the heaven its dews and the Lord will do well to the people and remove their fears (Zech. 8:3, 8, 12, 15); that the inhabitants of one city will go to another, saying. Let us go speedily to pray before the Lord, and to seek the Lord of Hosts; I will go also. Yea, many people and strong nations shall come to seek the Lord of hosts and to pray before the Lord (Zech. 8:21; 22); that the battle bow
shall be cut off, that the Lord shall speak peace to the people; corn shall make the young men speak, and new wine (better doctrines) the maids (Zech. 9:10, 17); that the Lord shall be King over all the earth and men shall dwell in it, and there shall be no more utter destruction, but all shall be holiness unto the Lord. — Zech. 14:9, 11, 20.
(23) Malachi foretold that from the rising of the sun even unto the going down of the same the Lord's name shall be great among all peoples; and in every place heart adoration shall be offered to His name (Mal. 1:11); that the devourer will be rebuked and not be permitted longer to destroy the fruits of the ground; neither shall your vine cast her fruit before the time in the field; injurious parasites, germs and microbes will be a thing of the past. Crops will be abundant everywhere (Mal. 3:11); and The Christ, Head and Body, will arise with healing in their beams, nourishing and bringing the willing to perfection? with the same care as is given to stall-fed cattle — now receiving more attention than human beings. — Mal. 4:2.
(24) John the Baptist was the next and last of the holy Prophets, for Jesus said, "The Law and the Prophets were until John." And John, we are told, turned and looked at Jesus, and said, "Behold the Lamb of God, that taketh away the sin of the world." — John 1:29; Matt 11:9, 11.
4:11. Thou art worthy, O Lord OUR LORD AND GOD. — "The proper view of the matter shows us the Heavenly Father perfect in all the attributes of nobility of character; perfect in Justice, so that the just sentence of His righteous Law cannot be infracted, even by Himself; perfect in wisdom, so that His plan and arrangement, not only with respect to man's creation, but also with respect to man's salvation, the Atonement, etc., were all so complete that no contingency or failure could arise, nor any necessity for change of the Divine Plan; as it is written, 'I am the same, I change not, saith the Lord,' and 'Known unto the Lord are all His works, from the foundation of the world'; perfect also in His Love, than which there could be no greater love possible, and yet that Love is in full balance and accord with the other Divine attributes, so that it could spare the sinner only in harmony with the just program marked out by Divine Wisdom; perfect also in Power, so that all His good purposes, good intentions, just program and loving designs, fully co-ordinated, shall be executed, and bring the originally designed result; as it is written, 'My Word that goeth forth out of My mouth shall not return to Me void; it shall accomplish that which 1 please, and it shall prosper in the thing whereto I sent it.' (Isa. 55:11; Mal. 3:6; Acts 15:18.)" — E37, 34.
To receive glory. — All the glory, Greek.
And honor and power. — "Could this Scripture ever be fulfilled, could the Divine character ever be appreciated by intelligent, honest, just and loving hearts, if in any corner of the Universe there were such orgies and tortures of His creatures as the creeds of the Darker Ages have set forth? Surely not!" — B.S.M.
For Thou has created all things. — The all things, the "Universe, Greek. "Across the vista of ages He saw in His purpose the glory of an intelligent creation in His own likeness, established in righteousness and worthy of His gift of eternal life. He therein foresaw the mutual pleasure of the Creator and the creature, and with a peaceful patience He resolved to wait for the glorious consummation." — Z.'95-154.
And for Thy pleasure they [are and] were created. — "He desired that love should respond to love, admiration to admiration, virtue to virtue, and grace to grace, in the Creator and the creature, as face answers to face in a glass. In this natural attitude of the Creator and the creature generous benevolence and filial gratitude combine in mutual happiness. God is happy in the realization and, in the exercise of all the noble traits of His glorious character, which happiness is enhanced by appreciation of the same on the part of His creatures, and by manifestation in them of the same qualities and dispositions of mind and heart. And likewise man must both realize and exercise the noble endowments of his nature and form a character modeled after that of his Heavenly Father and meeting His approval, if he would find that true happiness which, consists in the approval of his own conscience and of his Creator and Judge, in whose favor is life, and at whose 'right hand there are pleasures forevermore.' — Psa. 16: 11" Z.'95-167.

"Sun of my soul, my Father dear,
I know no night when Thou are near.
O! may no earth-born cloud arise
To hide Thee from thy servant's eyes.

Shield of my soul, though tempests rage,
And 'gainst me hosts of foes engage,
My refuge and my fortress Thou,
Before Thee every foe must bow.

Thy grace and glory Thou dost give
To those who near Thee ever live;
And no good thing dost Thou withhold
From sheep which stray not from Thy fold."

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